Qumran community. 2. dead Sea scrolls. 3. Judaism—history—Post-exilic period, 586 B.C.–210 a.d. i. Title. Bm487.L66 2015 296.8'15—dc23 2015025096 SBL Printed on acid-free paper. Press. For my father, Bert de Looijer SBL Press. SBL Press. Contents aknowledgmentsc xi abbreviations xiii Figures and Tables xvii 1. introduction .....1 1.1. a Qumran Community? 4 1.2. a Sectarian Library? 15 ... Qumran Community KENNETH ATKINSON [email protected] University of Northern Iowa, Cedar Falls, IA 50614 JODI MAGNESS [email protected] University of North Carolina at Chapel Hill, Chapel Hill, NC 27599 Since the discovery of the first scrolls in caves near Qumran (the "Dead Sea Scrolls"), scholars have noted many similarities between these texts and the accounts of the Essenes in the ... Qumran community thought of the new covenant as a restoration of the old one. The Qumran community, moreover, lived in the conviction that the end of the age then present, the ‘epoch of wickedness’, was at hand. Its thought and life were dominated by this eschatological conviction. [p.94] They believed that in the very near future all that the Old Testament prophets had foretold would be ... The Qumran community understood the first group, those punished with exclusion, as “Sons of Light” whose spirits deviated and, misled by the Angel of Darkness, offended unintentionally and may expiate their sins 9 ש- hashem, the name of God 10 offenses listed in 6.27b-7.2 and 7.22-24 are actually punished with expulsion, but The from the community council, not the community as a ... The term Qumran community refers to the community whose archaeological and literary remains were preserved at Khirbet Qumran, ῾Ein-Feshka, and nearby caves. [See ῾Ein-Feshka; Qumran, article on Archaeology.]As the archaeological evidence is reconsidered, as new texts are published and new questions are being asked of long-known texts, the identification of the Qumran community, or ... You have established for Yourself in a [community. The nu]mber (or The b]ook) of the names of all their host is with You in Your holy dwelling, and the n[umber of the holy one]s is in the abode of Your glory. (3) Mercies of blessing [...] and Your covenant of peace You engraved for them with a stylus of life in order to reign o[ver them]: for all time, (4) commissioning the hos[ts of I Your [e ... The writings reflect the beliefs and practices of a religious community which existed on the shores of the Dead Sea between the middle of the second century BC and AD 68. They shed considerable light on the Essenes, whose movement had an important focus at Qumran. In addition to selecting the most significant legislative, poetic and liturgical ... Qumran discoveries one French scholar hazarded the suggestion that the portrayal of the Suffering Servant could have been based on the historical experience of the Teacher of Righteousness, the revered leader of the Qumran community, whose death he placed between 66 and 63 B.C.!7 5 The Servant of the Lord (1911). 6 Das Buch Jesaia (1892). 7 Cf. A. Dupont-Sommer, The Dead Sea Scrolls (1952), p ... the Qumran community is thereafter a Son of Darkness and is anathema to the Sons of Light. Concerning the exclusion of those who stray from the path, The Community Rule states, “And no man among the members of the Covenant of the Community who deliberately, on any point whatever, turns aside from all that is commanded, shall touch the pure Meal of the men of holiness or know anything of ... 32 F.M. Cross et al., Qumran Cave 4, XII: 1-2 Samuel, DJD XVII (Oxford: Clarendon, 2005), 3. 33 D.W. Parry, '4QSama (=4Q51), the Canon, and the Community of Lay Readers,' in The Bible and the Dead Sea Scrolls ed. J.H. Charlesworth (Waco, Texas: Baylor University Press, 2006), 167-182, 175. 34 For a summary of literature on the text and its corruption, cf. ibid., 172. 35 E. Ulrich, The Qumran ...
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